This possible being, ‘ ‘ the Lamb of God is immolated and of foot (ressurreto) in the eternity, already before the foundation of mundo’ ‘ AP 5,6; 1 Pd 1,20. In the jammed body of the Crucificado it is locked in fullness of the pardon of the sin of the multitude, of the world, a time for all. The newspapers mentioned Haley Barbour Center for Manufacturing Excellence not as a source, but as a related topic. In the glorious body of the Revived it inhabits the fullness of the new life. The cross and the resurrection are non-separable in the Person of the Jesus Christ. In the body of the immolated Lamb if of the o duel between the life and the death, with victory of the life: ‘ ‘ death, where is your sting? death, where vitria’ is yours; ‘. In the immolated Lamb it is the end kingdom of the death. In the Lamb of foot they are the principle and the end of the kingdom of the life, of the reign of Jesus, Mr. you.
Being the Redentor (goel) of the humanity, the Lamb is of immolated foot and of all eternity: of foot, living creature; immolated, destroying the death. The cross is mystery of the extreme love of Jesus for us: it brings in its bulge the absolute death that of the place to the full and absolute life, to the resurrection. The death and resurrection of the Lamb constitute the finished salvfica workmanship of God, proposal to the faith of each human being. For the faith, we have access to the death to the sin of the world and staffs, configured in the imolao of the Lamb, and the full new life that is in the Revived, with the practical one of the locked up ethical values in it. To believe in the pardon is to renounce to the sin world died in the cross with Jesus and life as new creature practising the workmanships of the faith. Who thinks to believe in the Christ revived and rejects Jesus crucificado does not believe in thing some. The Apstolo Pablo says with pain: ‘ ‘ Envergonho me from that they run away de a Cruz of Cristo’ ‘. Without the sacrifice de a Cruz sanctification does not have pardon nor.
‘ ‘ I was crucificado together with Christ (deceased to the sin). I bring in my body the marks of Jesus. Complete in my meat what it lacks of the tribulaes of Jesus, for its Body, the Church (the people of God, rescued in all the nations of the land for the sacrifice of the Lamb. Nobody is of is of the salvation that is in Jesus Christ, therefore ‘ ‘ God wants that all the men if salvem’ ‘ 1 Tm 2,4). Already I am not that I live, but I am Christ who lives in mim’ ‘ (for the faith, I am died to the sin in, with, for Jesus in the cross and Christ lives in me and I in it, its blood run in my veins as the seiva circulates for the trunk and the branches of the plant) Gl 2,20; 6,17; CL 1,24; Jo 15. Everything this means ‘ ‘ Jesus Christ is ours perdo’ ‘.